Mike Mcguinness, 3rd great-grandson of Charles Russell Leonard, shows us his unique style and creativity in these bold new pieces he recently produced. These are available as posters, prints (with matting and framing optional), greeting cards, pillows, and cell phone covers. Please take a look (click any image), like, comment, and share! To see more about the Leonard family, visit the Leonard page. #leonard #framedart

Two miles west of Route 309, at the corner of Kernville Road and Grist Mill Road, stands the historic Kern's Grist Mill and Dam on Jordan Creek. These photos were taken after it had rained, causing the water to appear muddy. Built in 1806, the mill belonged to Peter Kern, who Kernsville is named after. Now standing over 200 years, this beautiful stone structure has seen generations come and go. Kern's Mill has four floors and the building measures about 40' x 50'. A Grist Mill was a place where people would take their corn, wheat, or rye, to be ground. It would then be bagged and weighed and sold at market. The mill relied on the water from the creek to power the large grinding stones (millstones) which were used to grind the "grist". See more interesting places on the Places page. Professional prints are available for some of these scenes. Click here to see! #gristmill #pennsylvania #places #framedart #myblog

George D. Decker was born on the 23rd of November, 1932, in Middletown, Orange County, New York. He was a construction worker and avid fisherman. He married a woman by the name of Rosemary, and together they had five known children. He died from cancer at the age of 72, on the 13th of October, 2005, in Ridgewood, New Jersey. He was survived by his wife and children: George P. Decker of Warwick, Steven Decker of Bellvale, Robert Decker of Holland, Mass., Mrs. Doris Hammond of West Boyleston, Mass., and Theresa Decker of Florida, New York. He was pre-deceased by his brother, Norman. For more information and family photos, see the Decker page. If anyone has a photo of George Decker to share, please let me know. #decker #georgedecker

Check out my page containing links to the sites and online sources I have been using over the past 15+ years of researching my family's history. As you know, the expenses add up fast when doing genealogy. I have found some essential tools, many which are free. If you know where to look you can get much of the information you're looking for, such as census records, marriage records, birth announcements, obituaries, military records, and other paper trails without spending much money, if any. Take a look. Click here. Don't forget to bookmark the page or save the shortcut to your desktop!! If you find any broken links or have any suggestions, please share your thoughts and ideas here or contact me directly using the contact form on my Home page. #genealogy #sites #links #freewebsites #census #research #familyhistory #shortcuts #myblog

​The Registers of the Parish of Hampsthwaite, County York, by Francis Collins, 1902, contains marriages from 1603-1807, baptisms from 1603-1794, and burials from 1603-1794. (Click here to read it on Archive.org) Tour Hampsthwaite on Google Maps: (Alternate Link) CLICK HERE FOR MORE GENEALOGY RESOURCES #unitedkingdom #England #england #Yorkshire #foreign #hampthswaite

Yorkshire is a county of Northern England. It is the largest county in the United Kingdom. The people refer to it's regions as North Yorkshire, South Yorkshire, East Riding of Yorkshire, and West Riding of Yorkshire. The emblem on the flag of Yorkshire is the White Rose of the House of York. For more information about Yorkshire, check https://en.wikipedia.org/wiki/Yorkshire. For information about the Dickinson family of Sheffield, Yorkshire, England, see the Dickinson page. Shown here is North Yorkshire. Zoom in to take a closer look. Source: Yorkshire Marriage Registers, West Riding - Doncaster, Part 1 (1557-1784) [Click here] #Yorkshire #england #England #dickinson #foreign

Many times, you can find good information about your ancestors in other peoples' family history books. For example, in "Johnson, Stedman, and Allied Families", on page 46, I found information about my ancestor, William Wadsworth, offering a wide variety of clues and information about his life and identity. My maternal great-grandmother, Mary E. (Harvey) Reese, was the 7th great-granddaughter of William Wadsworth, through her mother's ancestry. (Mary E. Harvey, the daughter of Newman Harvey and Gertrude E. Shirley, who was the daughter of John Shirley and Esther A. Ensign, who was the daughter of Royal Ensign, who was the son of Datus Ensign, who was the son of Datus Ensign, who was the son of David Ensign, who was the son of David Ensign and Sarah Wilcox, who was the daughter of John Wilcox and Sarah Wadsworth, the daughter of William Wadsworth). According to this source, William Wadsworth sailed from London on June 22, 1632, on the ship "Lion", arriving in Boston almost three months later, on September 16th. He settled first in Cambridge, Massachusetts, but in June 1636, he removed with Thomas Hooker's company to Hartford, Connecticut, where he served as a selectman, commissioner, and other positions of public service. Click here to see continue reading the book at Archive.org. #WilliamWadsworth #ThomasHooker #Hartford #Connecticut #MaryEHarvey

William Henry Dickinson graduated from Bethel Bible Institute in Newark, New Jersey, in 1923. The following photos from his years at Bethel have been preserved and shared by his grandson, James H. Dickinson. Use the arrows to scroll through the pictures: See also Rev. and Mrs. W. J. Evans. See the Dickinson page for more on the Dickinson family. #williamhenrydickinson #dickinson #bethel #Newark #NewJersey

Following are some photos of the children of Rev. William Henry Dickinson and his wife, Mary (Decker) Dickinson, and their children: See the Dickinson page for lots more on this family. #dickinson #delaphinadecker #williamhenrydickinson #decker

William Daniels, my 2nd great-grandfather, was born January 2, 1840, in Marion County, Missouri. He followed the Oregon Trail westward with his parents, Austin & Mary Daniels, in 1851. They were counted among the pioneers of Soap Creek, Benton County, Oregon. William died on May 24, 1924. His death certificate can be found here. A copy of his obituary has yet to be found. If anyone has a copy of one, please comment below or contact me. William is buried in the Masonic Memorial Park in Tumwater, Thurston County, Washington. He is listed in their online index, which states he was buried in a casket on May 27, 1924, in Row 1, Grave 4, Lot 1. "Block 17 Page 33" is also indicated. (His wife, Eliza, had been buried in Row 1, Grave 6S, Lot 1, on February 15, 1886). The photo of his grave, shown here, was contributed by Elaine & Bill Schrock on Findagrave and used by permission. (Findagrave Memorial ID 31551510). See the Daniels page for more on this family. Click here for free genealogy resources to help you learn more about the branches of your family! #WilliamDaniels #Daniels #cemetery #grave #graves

Margaret (Dickinson) Reese was the grandmother I never knew. She had reached so many milestones in her short life, and had so much potential for having a positive impact on the world, yet her life was cut short at the age of 24. She died just ten months after the birth of her first child, my mother. The desperate prayers of her family and friends failed to yield the miracle they sought. My grandfather was crushed and my mother grew up never experiencing the pure love of a mother. They picked up the pieces and carried on, but the road was never easy. Life can seem so unfair. All my life, I struggled to understand why or how it could have happened. How did she get cancer? She never smoked, never did drugs, and she was so young. Why did God let her die? I have always believed there had to be a reason. Nobody is perfect, but from what I've been told, my grandmother was a very devoted and righteous Christian woman. All her good works are not known to me, but I found a newspaper clipping from 1950, announcing that she was directing Vacation Bible School, a ministry for the local children. She was active in the church and ministry with her family all her life. After graduating high school, she left home to attend two different Bible colleges. She aimed to spread the gospel in Europe. One of her classmates went on to become a famous evangelist converting many souls to Christ. (He is shown in the yearbook page below with her). It was there, at Metropolitan Bible Institute, that she became better acquainted with her future husband, Lloyd N. Reese, who was also a student there. Everything was done in the proper order. She wouldn't even date him until her final year of college and they were married after graduation, in 1952. Their priorities were in order, with God being first in their lives. By 1953 they were pastoring a church for the Assemblies of God and my mother was born in November. It seemed like things were looking good, but very soon after, Margaret was diagnosed with melanoma cancer and she died in 1954, on September 11th, of all days. Letters Margaret wrote to her mother express her will to live. She desired to continue to serve the Lord. Nevertheless, she died. Why? Shouldn't Christians be protected? Was she being punished for something? What could she have possibly done to deserve such a harsh punishment? She had grown up in a large family, one of several children of Rev. William H. Dickinson, lifelong Christian and minister of the Assemblies of God churches in New York, New Jersey, and Pennsylvania. All her brothers and sisters were blessed with long, productive lives. A few of them are still living today, yet Margaret has been gone 62 years as of last September, 2016. Why? Was it Satan who caused her to get cancer to keep her from spreading the gospel? She did pose a serious threat to his cause. Was Satan afraid of the impact my grandparents could have made together? Was her death a test for her family - her parents, brothers, and sisters, aunts, uncles and cousins who walked in the faith? Was it a test for her father, the Rev. W. H. Dickinson? Was it a test for her husband, my grandfather? The Biblical account of Job always comes to mind, because my grandfather truly has always been the most righteous person I knew. I can picture Satan taunting God, as he does DAILY*, bragging about our shortcomings to Him. "You think Lloyd loves you, but he loves Margaret more and I'll prove it! If you allow me to take her from him, surely he won't love you anymore." (*Revelation 12:10) Of course, it didn't work, and it wasn't the last time my grandfather's faith was put to the test, but that's another story. There are so many possibilities as to why my grandmother's life wasn't spared. Maybe it was a little bit of all of these reasons. "And we know that all things work together for good to them that love God, to them who are the called according to his purpose". - Romans 8:28 After years of contemplation, my conclusion is that God knew her heart's desire was to reveal the truth about Salvation through Christ to people and He gave her the rare opportunity to demonstrate the absolute reality of it to her loved ones, on her deathbed. Her husband and family were able to witness her reception into heaven firsthand, and I believe this is partly the reason none of them has ever wavered in their faith, having seen with their own eyes the absolute reality of life after death. Although it was heartbreaking to lose her, the experience strengthened her family's faith for years to come and the testimony still speaks to hearts today. In this way, she was most victorious. The following is the written testimony given by her father, regarding the experience. It was given to my mother years ago, so that she would know the events surrounding her mother's glorious departure from this life. It reads: "I have been asked to again repeat the most wonderful deathbed words I have ever heard; those which came forth more from the heart than from the lips of our precious Margaret. All should know that these words were the result of a deep Christian experience and a wonderful knowledge of Christ. The last person she called for was her eldest brother, Ben, whose earnest prayers had, in previous weeks, brought great comfort and inspiration of faith to her heart. It seemed like a call from God for us, Ben, Marion and me to witness a scene which was not of this world; to hear words which the Holy Spirit inspired. We trusted for a miracle of physical healing. We had seen months of miracles, such as relief from agonizing pain. In answer to prayer again and again pain would leave within a few moments and would not return for hours. These experiences would make her so happy that she would instantly begin to rejoice in the Lord and tell Him how much she loved Him and wanted to serve Him more. Even the coughing would cease in answer to prayer. We prayed that the doctors' predictions would not come to pass and should she go, it would be without physical agony. The lungs were to have collapsed many days before according to all medical information. This was plainly stated by the physician. She lived four months longer than the average and longer than any on record that we know of. True, she was very uncomfortable because of the numerous growths and inability to lay in any but one position, but through it all she was so happy in knowing that Jesus had made her acceptable through His Blood and she knew it. She never once trusted in her own righteousness. She rejoiced in His righteousness and love. As we came to her bed side she began to say, "According to the power that worketh in us." Ephesians 3:20. Then she began to speak in a beautiful heavenly language which our eyes and minds could not understand. She then said, quoting from Hebrews 11:6, "Without faith it is impossible to please God;" and she said, "And I have pleased Him." What a light shown on her face as she said that and then she burst out into a laugh, a beautiful laugh, a laugh of triumph and victory. Again she spoke in that unknown language. God knew it. She was talking to Him, I am sure. Then she exclaimed, "He is my Shepherd! He is my Shepherd! And though I walk through the valley of the shadow of death, I will fear no evil for He is with me." Three hours later she woke up in Glory without coughing once more or choking in the three hour period. What did her words mean? You must turn to these references to understand more clearly. There was a Force working in her which came some years ago when she was filled with the Holy Spirit. The first part of the verse says, "He is able to do exceedingly abundant above what we can ask or think." Actually God was doing this in a way beyond what we could think. He was giving to this saint the abundant reception into heaven. Then the second quotation. By reading this, one can see that it is faith in Jesus that pleases God. She had kept this faith right up to the last and joy filled her soul as she thought of it. Then along with faith and the indwelling Christ comes a blessed assurance, "He is my Shepherd." That is the sermon she left for us, the secret of a happy life in God. These are the steps. May I live and die as victorious as this." - Rev. William H. Dickinson For to me, to live is Messiah, and to die is gain. - Philippians 1:21 (ISR) CLICK HERE TO SEE MORE ABOUT THE DICKINSON FAMILY #dickinson #margaretdickinson #williamhenrydickinson

Uriah Jacobs was born on August 27, 1754, in Crompond, Westchester County, New York. He was a soldier of the American Revolution and soon after the war ended, in 1781, he married to Elizabeth Ruff. He died on November 2, 1841, at the age of 87, in Candor, Tioga County, New York and is buried in Baptist Corners Cemetery in Spencer, Tioga County, New York. Photos of his grave are provided on Findagrave courtesy of Paul R., who authorizes public use of his photos with proper credit given. (Thank you, Paul!) From "Cemetery Inscriptions, Town of Spencer, NY" Uriah Jacobs was my paternal 5th great-grandfather. Click here to see more of my ancestors. See the Daniels page for more information about my Jacobs, Dykeman and Ruff ancestors. If you can contribute or connect your line to this branch of the Jacobs family, please collaborate on WikiTree using the links in the tree shown here: #UriahJacobs #Jacobs #Daniels #daniels #Dykeman #cemetery

This Cabinet photo was preserved and shared by the late Robert Dickinson, grandson of Harry Dickinson. There is no indication of who is pictured, but by the marking "Dewsbury", it appears to be the line of William Dickinson, brother of John Dickinson (1830-1889). Almost no written records of this branch of the family are known to have been recorded, but correspondence and photographs have shown a connection to a cousin, Annie Croft of Dewsbury, and from these and news clippings, I've pieced together the following details about the family: Annie Hill was born in 1897. She married William "Billy" Croft. Annie was the daughter of George Henry Hill, a tobacconist who operated his business from the Dewsbury Marketplace. His wife's name was Caroline. Caroline died in 1947 at the age of 82, making her born about 1864. It is presumed that Caroline was a daughter of William Dickinson, the brother of John Dickinson and son of William Dickinson of Kimberworth and Sheffield. This photo may be Caroline and Annie, her only child, who was born abt. 1897. The child appears to be about 3-4 years old here, so if the child is Annie, this would have been taken abt. 1900 or 1901. Caroline would have been abt. 36/37 years old in 1900/1901. To me, this photograph appears to be older than 1900. Furthermore, I have only found photos by this photographer, John Garratt of Dewsbury, in the 1870s and early 1880s. Cabinet cards first appeared in 1866 and while they were popular through the 1870s and 1880s, by the late-1890s they were barely in use. So, is this Annie and her mother Caroline? Or could the child in the photo, instead, be Caroline? Caroline was born abt. 1864 so that would mean if the child is her, the photo would have been taken around 1868 or 1869. Perhaps someone with experience identifying vintage photos could help establish a time period. Are there any experts on Victorian fashion reading this? Perhaps the mother's hairdo, the scarf around her neck, or her dress can help establish what year this was taken. If so, please comment below! We'd love to put names to these faces! #dickinson #dewsbury #England

This 1841 census record from Newton, Middlewich, Cheshire, England, appears to be the family of my 4th great-grandfather, Thomas Griffith - although this is unconfirmed at this point. Following is my brief knowledge and research on the Griffith family so far. Middlewich is about 22 miles south of Manchester, where we know the Griffith family had portraits taken in the mid-late 1800s. Thomas Griffith's portrait was one of them. His granddaughter, Annie Robinson (daughter of Emma Griffith and George Robinson), was born in Manchester in 1870. Emma, we know was born March 3, 1837, so she would have been four years old in 1841. This matches the age of the girl, Emma, counted on the census (below). There is one potential inconsistencies. On Emma's 1899 death certificate, her mother's name was given as Martha, but the informant may not have known or remembered her mother's name, or they could have used her middle name or nickname in one of those records. If anyone can find out more about this family to help confirm this is the same family, please let us know in the comments below or contact me. Click here to learn more about this branch of my family.

The New York Genealogical and Biographical Record, Volume 3, contains information about the Temple family worth noting. The entire book is available for reading here: See the Reese page for more information about the Temple family. #temple #Reese

At Saint Paul's Chapel, New York, there is a monument on the north side of the chancel in memory of Sir John Temple. The inscription is engraved as follows: Sacred to the Memory of Sir JOHN TEMPLE, Bart. Consul General to the United States of America, from his Britannic Majesty. The first Appointment to this Country after its Independence. Died in the City of New York, November the 17th 1798 Aged 67. The monument is black marble edged with white, and displays the Temple arms which are described in the New York Genealogical and Biographical Record, Vol 3, p. 25 as follows: ARMS - Quarterly. 1 and 4. Or an eagle displayed sable. 2 and 3. Argent two bars sable each charged with three martlets of the first. CREST - Out of a ducal coronet a martlet. MOTTO - Templa quam Dilecta. The Baronet's badge. The martlets, both in arms and crest, should be gold. The second and third quarters contain the arms of Temple, to which the crest and motto belong. In the first and fourth are the arms of the Heptarch Kingdom of Mercia, which have been borne by the family since their ancestors were earls of that country. The same source says the pedigree of the Temples will be found in Burke's Peerage and Baronetage, Fourth edition, 2 vols. 12mo. London, 1832, which I could not locate. This edition, shown below, however is very informative. To see more about this family, click here. #temple #peerage #coatofarms #Reese

My research has revealed that I am a 10th great-granddaughter of Elder John Strong. He was born in Chard, Somerset, England, and married Margerie Dean. He sailed to America on the ship Mary and John, with the Winthrop Fleet, arriving in Nantasket, near Boston, on May 30, 1630. His wife died during the voyage or upon arrival. Their infant daughter died two months later. It wasn't an easy start in America, but he endured on, settling in Dorchester, where he married Abigail Ford. They left Dorchester in 1635 and moved to Hingham, Massachusetts. He took the Freeman's Oath in Boston in March of 1636, and in December of 1638, was made a freeman of Plymouth Colony, where he was deputy of the General Court in 1641, 1643, and 1644. Their descendants are numerous. The following illustration shows the relationship of our Dickinson family to Elder John Strong. #strong #dickinson #PlymouthColony #mayo

Samuel Abbey, was born in 1646, probably in Wenham, Massachusetts. He was the son of John Abbe. On October 12, 1672, in Wenham, Samuel married to Mary Knowlton, daughter of William and Elizabeth Knowlton. Samuel was made Freeman in the 1680s. A freeman was debt-free and could own land, become a member of the church, and vote. He and Mary lived in Wenham until about 1682. They were members of the Salem Church until 1689 when they were dismissed to form one at Salem Village (now Danvers). They remained in Danvers for about 15 years, before returning to Wenham in 1697. It was while they were living in Salem village that the infamous Salem witch trials took place there in 1692, ending in the execution of twenty accused witches, plus six who died in prison. Although none of the Abbys were accused of witchcraft, they knew both the accused and the accusers and Samuel Abby was one of many townspeople who gave written depositions regarding their experiences with them. Samuel testified that he visited Thomas Putnam's home on May 20, 1692. The Putnam's had a servant named Mercy Lewis. Mercy had become a servant after her family was killed by an Indian attack during which she successfully hid herself. The dark memories of that horrific day, and the consequences of it, may have had an affect on Mercy's mental health. Samuel testified that upon arriving at the home, Mercy was in bed, speechless, in a sad condition, and being assaulted and tormented by unseen forces. Mrs. Putnam asked him to go to fetch Mercy's friend, Ann Putnam, to see if she knew who was harming her. Samuel brought Ann Putnam and Abigail Williams back to see Mercy and along the way they told him that they had seen an apparition of "Goody Estick" (Mary Easty) who told them it was she who was afflicting Mercy. Upon arrival at the Putnam home, the girls reported that they saw the apparitions of John Willard and Mary Witheridge also afflicting the body of Mercy. John Willard was executed on August 19, 1692 and Mary Eastey's execution followed, on September 9, 1692. (From the Salem Witchcraft documents Volume 2 p. 41-42) When Mary Easty's sister, Rebecca Nurse, was accused of witchcraft, Samuel and several other "respectable inhabitants" signed a document in her defense, testifying to her good character. The efforts delayed her death for a short time, but she was executed anyway on July 19, 1692. Samuel gave testimony against Mrs. Sarah Good who was found guilty of witchcraft and hanged at the age of 39 on July 29, 1692. He testified that his family had allowed William and Sarah Good to live with them after they became homeless, but that she was such a turbulent spirit, spiteful and malicious, that they were forced to ask them to leave. He claimed that afterwards his cattle started dying in an unusual manner. He had lost 17 head of cattle within two years, plus sheep and hogs. He and his wife were convinced it was witchcraft. They claimed Sarah Good behaved crossly toward them, called their children vile names, and threatened them often. (From the Salem Witchcraft documents Volume 1 p. 24-25) The Salem witch trials is a tragic story full of irony, but it was a valuable lesson and turning point for America. It demonstrated the dangers of a society in which people can make accusations leading to a conviction without evidence. The accused in these cases were guilty until proven innocent and the outcome proved regrettable later. After this, the protocol became "innocent until proven guilty", the protect the liberties of American citizens. Also, before the trials, the Puritan's plans were to make America a theocracy. Perhaps the events led them to realize that without omniscience, they cannot know people's hearts and therefore, cannot justly enforce such regulations. Samuel died in March 1697-8, in Windham, Connecticut. After he died, Mary remarried to Abraham Mitchell, with whom she had one son, Daniel, who was born and died on December 10, 1700. Church records show Mary Mitchell, formerly Mary Abby, transferred from the Salem Village Church to Windham, Connecticut, in 1701. Samuel's children were: Mary Abby, Samuel Abby, Thomas Abby, Elizabeth (Abby) Slate, Ebenezer Abby, Mercy (Abby) Ormsby, Sarah (Abby) Fowler, Hepzibah (Abby) Palmer, Abigail (Abby) Ormsby, John Abby, Benjamin Abby, and Jonathan Abby. Samuel Abbe was the 6th great-grandfather of my great-grandmother, Mary (Harvey) Reese Gaul, making him my 9th great-grandfather. See the Harvey page for more on the Harvey/Abbe connection. #harvey #Harvey #Abbey #Abbe

Following are some newspaper clippings pertaining to Rose (Hollenbeck) Leonard, printed in the 1950s and 1960s. These and may more can be found in Leonard Road. See also the Leonard page and the Hollenbeck page. #Hollenbeck #Leonard #leonard

Rose Hollenbeck was the daughter of Jasper Hollenbeck and his wife Mary McGinnis. The Hollenbecks were large landholders in Cortland County and are mentioned frequently in the local news. The following are some of the articles found pertaining to Rose Ellen (Hollenbeck) Leonard. See also, Rose's obituary, posted here. For more on this family, see the Hollenbeck or Leonard pages. #Hollenbeck #Leonard #leonard #rosehollenbeck

Robert Jasper Leonard was the son of Albert Jay Leonard and Rose Ellen Hollenbeck. He grew up on the Hollenbeck homestead his mother inherited from her father and named "Leonard Road" in Marathon, New York. This photo of Robert holding a chicken was taken at the "old homestead", as my grandmother called it. She recalled at one time it was a large and prosperous farm. Robert died in 1982 after much suffering from the effects of diabetes. For more on this family, see the Leonard page or the Hollenbeck page. #Leonard #leonard #leonardroad #robertleonard

Robert Jasper Leonard, son of Albert Jay Leonard and Rose Hollenbeck, attended Marathon High School in Marathon, Cortland County, New York. He was born in September of 1924, and therefore attended this school from 1938 to abt. 1940. If anyone knows of yearbooks or school photos from this time period, please comment below. See the Leonard page for more about his family. #Leonard #Marathon #NewYork #CortlandCounty #MarathonHighSchool #leonard

Rev. John Strong was my maternal 6th great-grandfather. He was born on the 10th of April, 1755, in Coventry, Tolland County, Connecticut. He was the son of Enoch Strong and Sarah (Meraugh) Strong. John married Lydia Thomas in Cochecton, New York, in March of 1775 and together they had fifteen known children. John was a Baptist clergyman who “became a Revolutionary soldier, and was twice driven from his home by the Indians”. He fought in one engagement, commanded by General Sullivan at Newtown, New York, on the 29th of August, 1779. “We fought the Indians” and “went down and destroyed all the Indian towns.” John spoke of his participation in the historic Battle of Newtown, also called the Battle of Chemung, the only major battle of the Sullivan Expedition, the armed offensive commissioned by George Washington and the Continental Congress, to end the threat of the Iroquois who had sided with the British. On the 3rd of July, the year prior, 1778, British Loyalists and Iroquois raiders massacred more than 300 American Patriots in the Wyoming Valley, Pennsylvania, in what is known as the Wyoming Massacre. Settlers claim the raiders hunted and killed fleeing patriots, even torturing dozens who surrendered, to death. It was reported that 227 scalps were collected. Sullivan’s army consisting of 3,200 Continental regulars, two companies of militia, and 10 brass field pieces, was sent to rid the region of these hostiles. They faced a militia of 200-250 men known as Butler’s Rangers, 15 regulars, and 1,000 Iroquois at Newtown, the remainder of the tribes having evacuated ahead of the massive assault. Eleven men from Sullivan’s army were killed and 32 more were wounded. Of the Iroquois and British, 17 were killed, 16 were injured, and two were captured, but nearly every Indian structure and crop in the region was destroyed and as a result, many Indians who remained starved to death that winter. The location of the battle was along the Chemung River, outside Elmira, New York. Today, it is the historic Newtown Battlefield State Park. Read General Van Cortlandt's gave his experience of Sullivan's Expedition in his autobiography, which can be found in Olde Ulster magazine, here. (To view more issues, click here). In 1779, John removed to Sharon, Connecticut, and from there, in 1791 he moved to Milton, Saratoga County, New York. In 1801 he made his final move, to Northumberland, Wyoming County, Pennsylvania, where he farmed his land until his death, which occurred on the 20th of January, 1835, at the age of 80. Lydia received $30 per year from her husband’s pension, until her death, which occurred five years after his, in November of 1840 in Northumberland, Wyoming County, Pennsylvania. The names of her parents (Mr. and Mrs. Thomas), have yet to be determined. (If anyone has information, please comment below!) The children of John & Lydia Strong were listed in his 1832 pension request, shown here: Source: Revolutionary War Pension and Bounty-Land Warrant Application Files (NARA microfilm publication M804, 2,670 rolls). Records of the Department of Veterans Affairs, Record Group 15. National Archives, Washington, D.C. To learn more about this family, click here. #veteran #SullivanExpedition #americanrevolution #strong #mayo #military

Rebecca Alice Reese died on Monday, April 23, 1917, in Jordan, Lycoming County, Pennsylvania. She was 73 years old and the official cause of death was "Cerebral Hemorrhage (Apoplexy)". The informant on her death certificate was Geo. B. Woodside of Unityville, Pennsylvania. The names given for her parents were "David Reece" and "Susan Rider", both reportedly born in Pennsylvania. She was buried on April 26th at "Franklin Church" and G. W. Robbins of Unityville was the Undertaker. See the Reese page for more on this family! Source: Pennsylvania, Death Certificates, Certificate #41801, Jordan, Lycoming, Pennsylvania; Pennsylvania Historic and Museum Commission; Pennsylvania #RebeccaAliceReese #death #temple #Woodside #Reese

Rebecca Alice Reese was the daughter of David Reese and Susan Elizabeth Rider. Rebecca was born on the 1st of January, 1844, in Muncy, Lycoming County, Pennsylvania, and died on the 23rd of April, 1917, at the age of 73. After her husband, James Temple died, she married to James Herman Woodside, a Civil War Veteran. She was buried in Franklin Stone Heap Cemetery with Mr. Woodside. There are many relatives buried there, including Rebecca's first husband, James Temple, although it is said there is no marker on his grave. Rebecca and James Temple were the parents of Henrietta, Jane, William, Florence, and John Lloyd Temple (father of Ada Temple Reese). Stone Heap Cemetery, also called Franklin Bethel, is located on North Mountain near the border of Lycoming and Sullivan Counties. The address is 1591-1599 Route 42, Unityville, Pennsylvania. See the Reese page for more on this family. #cemetery #reese #Reese #temple

It never hurts to revisit the newspaper sites you've already checked to see if there are any new additions. Many of these sites and libraries are continually adding new papers and issues. This is something I do periodically and recently I was surprised to find a more detailed obituary than the one my grandmother had a copy of from the Cortland Standard. Finally, the circumstances surrounding the death of Percy H. Daniels have surfaced. It was printed in the Cortland Democrat, Friday, December 20, 1940, which reads: Percy Daniels, 59, Dead at McGraw McGraw, Dec. 19 - Percy Daniels, 59 passed away on December 13. He had just backed his car out of the driveway of his home near Baker school house but stopped instead of driving on. A few minutes later when his wife went to investigate, she found him dead at the wheel. Coroner Chapin was called and gave the verdict of death from heart trouble. He is survived by his wife, a daughter and a sister. He was a former resident of Olympia, Wash. Funeral services were held at Wright's undertaking rooms in Cortland on Sunday. Burial will be made in Cortland Rural Cemetery. -------------- Percy's death certificate can be seen here. See also, the Daniels page for much more about Percy and his family. #PercyDaniels #daniels #Daniels #obituary

Percy Henry Daniels was the son of William Daniels and Eliza (Gale) Daniels. He died in 1940. One of his obituaries is shown here: To see his burial place, click here. Today I ordered a copy of Percy Henry Daniels death certificate from the Solon Town Clerk. UPDATE: It arrived! Click here! #Daniels #PercyDaniels

Percy married Vena in 1929 and in 1930 when the census was taken, they were living on Tioughnioga Ave in Cortland, New York, with their newborn daughter. Here is a closeup: In 1940 the index to the rural register gives this: Daniels Percy 3SW Cortland 70B RD3 Cortland. It places their home at that time on Tompkins Street in Cortland. When Percy died in 1940, they were living about ten miles east, in Solon. For more on this family, see the Daniels page. #daniels #Daniels #PercyDaniels #VenaDykeman

Genealogy is a process of filling in the blanks about our relatives. When I set out to learn about my family's history, no one in my family knew much about anyone beyond our grandparents and a few great-grandparents. To learn more about my grandparents, I searched the census records, starting with the most recent and worked my way back in time from there. This was the case with Percy Daniels, my great-grandfather. I located him easily on the 1930 and 1940 census and both records indicated he was born around 1881 in Washington. My grandmother claimed he was born in Olympia. Years ago, I contacted the Thurston County clerk's office requesting information about Percy Daniels' birth, based on those years, but the search came up empty. I have not been able to locate Percy on the 1910 or 1920 census but I found various ship records showing he was a sailor traveling the world during that period. When I found a copy of Percy and Vena's marriage license, I learned that the names of his parents were William Daniels and Eliza Gale. Washington marriage records reveal that William and Eliza were married on November 21, 1881, in Mason County, Washington. William and Percy were counted on the 1900 census in Satsop, Mason County, Washington. William was a widower, meaning Eliza died between the time Percy was born and 1900. Percy's age was given as 15 and his birth date was given as "Dec 1884". When the Washington State Census of 1892 was taken, Percy was living in Kamilche, Mason County, Washington, with his father. His age was given as 6. Three years, prior, when the 1889 State census was taken, Percy was counted in the home of his maternal grandmother who was married to J. W. Pratt. Percy's age was given as 3. These early records of Percy's life appear to be the only time his age was recorded accurately on a census. When the 1885 State census was taken, his parents were counted in Mason County with only a 1-year old daughter, Mary C. Daniels, in the home. Percy was not found on the 1885 State census. Finally, I found Eliza's obituary which was printed in February of 1886. The obituary states that she died leaving a child who was about two months old, which brings me to the conclusion that Percy was born December 5, 1885. If anyone has any other evidence to prove or disprove my theory, please share! See the Daniels page for more on this family. #PercyDaniels #daniels #Daniels #Leonard #leonard

Percy Henry Daniels lived in Solon, Cortland County, New York when the census was taken in 1940. His family is divided across two pages. Percy, Vena, and their daughter, Ethel Daniels were living in the home. Ethel married Robert J. Leonard. Full page (6A and part of 6B): #Daniels #Solon #Cortland #NewYork #daniels #percydaniels